In Search Of The Mezentian Fiorinda (rainy day activities)



I'm sure I saw her there just the other day. This detail from the Keith Henderson drawing I stole from the fan-ficcer "fiorinda_chancellor"'s archive of our own site. The Chancellor, btw, is Fiorinda's brother in the story. Make what you will.
Eddison. What a problem child! Hard to believe he went to the same school as the so sensible and normal Arthur Ransome. Never mind the undeniably fascist imagery (whatever he called his world view, I'm afraid the truth is obvious): those sentences! Sumptuous prose is one thing, but Lessingham, love, she's gone to sleep two paragraphs ago. I remember thinking, even when delighted with Mistress of Mistresses, many, many years ago, people don't talk like that. Not to each other. They don't even talk like that in Jacbean tragedy, except in soliloque; theatre's internal monologue feature. But I can't claim I'm not attracted, obviously. Eddison's Fiorinda is a case in point, she says everything about the dubious allure of it all for me. She's a goddess, the Demiurge of Eddison-world, the uber-avatar of Aphrodite, but all her powers are bestowed on her by her father (well, of course: name of Eric Eddison, but you know what I mean). She's the top sex-doll in the range, the ultimate uber sex-doll, but that's all she is, for all her smouldering Jacobean periods. And collusive too, as she doesn't even say anything sarcastic about being a puppet, not once, just sits there smugly saying ca, m'amuse; which for years I misremembered as Je m'amuse, subtly much more acceptable. . . Yet I wanted to ask Eddison, was he also thinking, surely, as I was when I borrowed her name, of Blodeuwedd (=Fiorinda, in Italian), the woman made of flowers by her "father" Gwydion the magician, in Welsh mythology. Who broke free, and became a person, kind of like Pinocchio; and got into terrible bother with her dad, over her cunning plan to escape from a forced marriage. All these stories about what men think women are (we can start with owned); images of sensuous fragility, fearful enchantment . . . Which can equally be read (re-visioned) as stories about how women get trapped by looking at themselves in that mirror . . .
Why am I looking up Fiorinda? Because I'm planning to ask Bryan Talbot if I can use the "Fiorinda" portrait he did for me, way back then, in my cover design. Interestingly, this portrait was another magic mirror. I was taken aback when I saw it for the first time, far more so than with eg "Aoxomoxoa"). Huh? Is that what she looks like? Admittedly I don't think I ever have a clear idea of what my characters look like, but I'm sure she was much younger, a lot less like a haughty super-model, and far more vulnerable. But you write them, and then somebody else sees them: I'm lucky to have had a glimpse, and I have long accepted that this is the face my character lives behind.


*Still coming to terms with the idea that if there's a print edition (I mean, a print on demand edition and a few samples), it will have to be with Create Space An Amazon Company. But I've looked into it, and realistically there is no alternative. None that I can see.